by Conrad F. Goeringer
Nov. 29, 2005
USING THE POWER -- ABC AIRS ATHEIST-PREACHER "WIFE SWAP" SHOW
"Everyone is willing to speak
evil of a stranger."
-- Aeschylus, "The Suppliants"
"If anyone tells you something strange
about the world, something you have never heard before, do not laugh
but listen attentively: make him repeat it, make
him explain it; no doubt there is something there worth taking hold
of."
-- George Duhamel, "The Heart's Domain"
OK, it's "trash TV," another dose of low-brow "reality programming"
for prime time; and more than a few might argue that if you wanted to
present Atheism to the American public, the ABC hit show "Wife Swap"
was not the appropriate vehicle.
On Monday night, however, millions of Americans may have learned a few
things about Atheism and finally seen "real Atheists" in an evocative
if somewhat heavily- scripted situation. The network finally aired
the much-awaited "Wife Swap" installment featuring an Atheist family
(Reginald and Amber Finley of Georgia) and their youngsters opposite
the God-fearing Stonerocks of Flint, Michigan. Keeping to the format
of the hit program, the wives traded residences and took over each
other's respective families.
How did it go?
Surprisingly well... Monday's program fulfilled a prediction made
back on March 8, 2020 in AANEWS that suggested this television event
could be, for Atheists, "a positive reading on the cultural barometer,
a sign of the times and a good one at that."
That is no small task considering that these over-hyped "reality"
shows are the distilled residue of dozens of hours of video footage
combined with Procrustean editing, sleazy formulated "ambushes" and
promptings from directors busy catering to audience share ratings.
Dave Silverman, Communications Director for American Atheists and a
veteran media watchdog has suggested that programs like "Wife Swap"
use "Frankensplicing" -- literally taking words from different
sentence -- to create novel, contrived and more shocking narratives.
"They also misinform and manipulate contestants to make them
temporarily angry or emotional, and splice those bits at will."
The description of the "Wife Swap" program said it all: "An
outdoors-loving mom whose pastor husband speaks to God 100 times a day
swaps places with an outdoors-hating, computer-obsessed wife of an
atheist disc jockey."
Through it all, however, Ms. Finley was gracious, composed, authentic
and poised as she weathered the challenge of tolerating the preachy
antics of Pastor Stonerock, who impulsively seized every opportunity
to proselytize to the camera as well as his children and the infidel
mom living under his roof. Mr. Finley came off as stressed, a bit
sensitive, but a committed and informed Atheist. What was remarkable
about the Finleys is that their family problems appeared so, well,
mainstream. Reginald Finley was presented as a man who labors at his
computer 60-80 hours a week to keep the Infidelguy.com web site on
line. He may well be a "workaholic," but there is certainly nothing
unusual or downright un-American here.

The Finley-Stonerock episode does not strike the
tone of a Sunday morning public affairs program or a debate on
creationism at the Ford Hall Forum; but for tens of millions of
American television aficionados -- those people who faithfully watch
NASCAR, wrestling and re-runs of Clint Eastwood films -- this was
likely their first exposure to Atheism and, more importantly,
Atheists. |
The nation is in the midst of pandemic overwork and long hours on the
job, with many people racking up 60 or more hours each week just to
make ends meet. This may not be all bad, and in the case of Mr.
Finley -- and indeed others who work in the "cause" and non-profit
advocacy field -- it clearly contributes to a higher good.
Amber Finley is supposedly addicted to computer gaming, and rarely
ventures into the family's spacious but relatively unused back yard.
This may or may not be true, it may be exaggerated or even contrived
to spice up the shock-value of the program. Look at the "average"
American family, however, and you are likely to uncover something
equally unusual or downright strange. The Finleys could allow the
youngsters to roam free at all hours of the day or night. And their
habits paled in contrast with the authoritarian behavior of Pastor
Stonerock who washes his kids' mouths out with soap if they curse,
disrespect or engage in other un-Biblical behaviors, and immerses them
in a quasi-totalistic religious environment. The good preacher
appears as a concerned, loving, but perhaps overly-controlling parent
who under the rubric of "protecting" his children from pernicious
influences deprives them of a balanced, scientific education and
contact with peers.
An interesting sub-text of this program involved gender. Both Amber
Finley and Ms. Stonerock appeared more focused on the welfare of the
children than their respective husbands. Mr. Finley is like many
breadwinners, though, putting in long hours and balancing that
Herculean task with the stresses of family crises. Pastor Stonerock
seemed determine to drag his religious beliefs into every conceivable
situation and encounter even with his youngsters. Ever the Atheist,
Ms. Finley exposed her newly-adopted television kids to a scientific
presentation of how life and the universe came to be, a healthy and
much-needed antidote to the home-schooling, creationist nonsense
pushed by the religious family.
Ms. Stonerock seemed to genuinely care about improving the daily
circumstances of the Finley youngsters -- getting them out and about
and relieving the relentless cycle of daily "chores" in the Finley
home, although these improvements were undermined by her inability to
compartmentalize and moderate her effusive religious zeal. She was no
match for Reginald Finley during their all-too-brief exchanges on
religion and Atheism, and the Infidel Guy artfully conveyed thoughts
and emotions about what it is like to be a victim of discrimination
simply because you do not believe in a deity. Ms.
Stonerock's statements, especially during her tenure as substitute on
"The Infidel Guy" were rote, automatic and shallow. Reginald Finley
was more forceful and a tad defensive, but displayed more reasoning
and insight with his responses.
Another sub textual message in Monday's "Wife Swap" involved race.
The Finleys are black, which is a departure from the stereotypical
racial demographic we find at most Atheist, freethought, Humanist or
other non-believer gatherings. According to the American Religious
Identification Survey (2001), "Blacks are least likely to describe
themselves as secular..." Indeed, of the approximately 30 million
Americans who consider themselves to be of "no religion," 73% are
white, and only 8% black. There are myriad reasons for this,
including the fact that much of the modern civil rights movement was
nurtured in one of the few sanctuaries black people enjoyed,
particularly in the Jim Crow South -- churches. Unfortunately today,
elements of the black church movement are signing on to the religious
right agenda rendering the tasks of black nonbelievers more urgent and
daunting.
Neither Reginald nor Amber Finley touched on this point, at least in
the video that aired. The Finleys undoubtedly have experienced not
only the discrimination and opprobrium of being Atheists, but of being
African-American as well. It is a credit to them that they have
survived this type of ostracism, and indeed Mr. Finley is the
intellectual successor to a long line of black Atheist scholars and
activists like John G. Jackson, Hubert H. Harrison, J.A. Rogers,
Richard B. Moore and A. Philip Randolph. (See: "The Black Atheists
of the Harlem Renaissance, 1917-1928" by John G. Jackson ). Harrison was a
journalist, speaker and scholar of astonishing erudition who wrote
extensively, and promoted the classic works of freethought such as
Thomas Paine's "Age of Reason and Andrew Dickson White's seminal
"Warfare of Science sand Theology." What the Atheists of the "Harlem
Renaissance" faced in their era, though, were the formidable obstacles
of institutionalized racism and clericalism. Those barriers linger
today, especially for the Finleys.
We may ask if the phenomena of real live Atheists being on a show like
"Wife Swap" indicates that, finally, nonbelievers are breaking into
the cultural mainstream. The verdict is mixed here.
Representatives of Atheist and other nonbelievers groups are enjoying
success by appearing on programs like C-SPAN's "Washington Journal,"
Nightline," and even the sideshow-tabloid style offerings of the
FoxNews network. Ellen Johnson, for instance, will be the guest next
month of interview maven Barbara Walters during a program on "heaven"
and the afterlife. The Finley-Stonerock episode does not strike the
tone of a Sunday morning public affairs program or a debate on
creationism at the Ford Hall Forum; but for tens of millions of
American television aficionados -- those people who faithfully watch
NASCAR, wrestling and re-runs of Clint Eastwood films -- this was
likely their first exposure to Atheism and, more importantly,
Atheists. Reginald and Amber Finley were "real," they were flawed,
they displayed many of the same difficulties in copying with everyday
life as the viewers. Mr. Finley, eloquent as he is on philosophical
topics, is as bamboozled as the rest of us when it comes to finding
leisure time, or navigating those bewildering assembly instructions
that accompany "do it yourself" backyard toys for the kids. He
displayed emotional stress -- don't we all at some time or another?
He and Amber and his youngsters come off, to this great and often
over-looked audience of "average Americans," as just another family.
Isn't that at least part of the message we have been trying to convey
for years?
Atheists don't have horns, we are often the folks next door with the
same types of difficulties, goals, sensitivities, jobs, family
problems and joys as everyone else. It's just that, well, we don't
believe in a deity, and we are liberated intellectually from the
constricting ties of religion. We have to reason ourselves to a
humane, person-centered ethical standard. When it comes to conveying
that message to the pop-culture America, this episode of "Wife Swap"
succeeded. The Finley family managed to do what no Great Debate or
weighty philosophical tome can do -- they put a distinct and largely
pleasant "human face" on Atheism. Bravo!
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© 1996, 1997, 1998, 1999, 2000 by American Atheists.